Sunday, July 5, 2009

Somewhere Kruschev's Shoes Are Dancing

I was in Dallas last weekend, accompanying my son to a baseball tournament. We played in Carrollton, to be exact—one of several North Dallas suburbs to which the well-healed have fled from the inner city—and our motel was in yet more prosperous Addison. Luxurious, relatively low-rise office buildings (of the sort that proliferate in Texas, where spreading out is usually cheaper than piling up) lined the boulevards. Posh restaurants were legion. On the other hand, simple establishments patronized by people in our economic bracket were to be found only as we drove farther west on Beltline Road. We direly needed an ordinary supermarket early Sunday afternoon, for the team was scheduled to play at least one more game, and the temperature had risen well above 100 degrees. We were in search of bottled water. Finally we came to a strip mall of the kind known to any large thoroughfare in any American suburb. Yet this one failed to fit the mold in one disquieting way: it was strictly non-English. Most of the storefronts were labeled in Spanish (I believe I saw one announcing Thai merchandise of some kind). The people strolling through the parking lot were distinctly indio, as they are styled in Mexico (i.e., short, squat, and dark—descendants of native tribes far more than of conquistadors). The clerk in the mercado who checked me out had an oddly uneasy look on his face, as if afraid that trouble might start on his watch—that some lout might happen along and demand to know why one of mine was in their store. He certainly appeared to be a lot more nervous than I was.

What I miss when I listen to news or read editorials posted on the Net or suffer through three or four minutes of a politician’s blather is any awareness, be it ever so remote, of the kind of situation I have just described. The people who lecture us and claim to lead us really have no idea what’s happening on the ground. They don’t live on the ground: they live in their own gilded cloud. They live in Addison—they live at the eastern end of Beltline Road. They don’t know that their maids and yard men and illegal wage slaves are not speaking Castellano Spanish, but rather a sub-standard dialect in constant flux which numbers among its major objectives to keep gringos from understanding. They don’t spare a thought to the kind of civil unrest—gang fighting, race terrorism, literal skirmishing in the streets—that may erupt if competing cultures continue to be pumped into the same confined spaces as available jobs dwindle and pay plummets. The politicians, at least, are well aware of the value of race hatred as a means of mobilizing voter blocs; but even they think no farther than the next election, the next chance to grab more power. As for the columnists, publishers, and educators who lead a privileged existence in gated neighborhoods with state-of-the-art security systems, you will readily grasp that they cannot understand why poor people should not be allowed to scramble over each other for a chance at the few bills they will be offered (tax-free) to mow the patrón’s lawn.

The whole Dallas/Fort Worth area, where I grew up and worked at my first jobs, has become a nightmare of racing sprawl and concrete nullity. Much of this explosion is driven by the fusion of Texas and Mexico. I have now largely accepted that the fusion will become formalized somehow within the next few decades—and I look forward to it, in a way, if it offers some of us Americans a chance to form a new nation pruned of the moral and cultural rot of our utopian intelligentsia. Yet this concrete wasteland isn’t culture, either. As these people who grew up knowing how to raise their own beans and squash and mangos abandon that knowledge for hauling plywood or nailing shingles to make an endless succession of apartment complexes, I see only an anthill rising higher and higher. This president and his Congress have changed things only in the sense that they have accelerated all the ruination nursed along by the Bush Administration: the outsourcing of creative white-collar employment to foreign shores, the incubation of undereducated masses in ever greater need of public works, the destruction of the tax base, the multiplication of fuming freeways and restless travelers incapable of spending an evening with a book… nothing new, just more and more and more of the same. And this is our change.

The health-care system could instantly be healed if lawsuits were restricted. Greenhouse gases could be slashed to a fraction of their current values if immigration to urban centers like Dallas and LA were brought under control. Crime and poverty could be reduced if local neighborhoods were restored through a combination of abolishing zoning restrictions and designing pedestrian-friendly streets. The misery of unemployment could be much alleviated if children were taught agriculture throughout high school and if overhauled neighborhoods used some of their current garage-and-pavement space for gardens. Ethnic traditions could be fostered in a meaningful way if traditional methods were combined with high-tech agriculture and if tighter-knit, more stable neighborhoods matured around corner churches and parks and cafes. Life could so easily be made better.

But no—we must have the free-bus-pass, free-health-card regimental dystopia of perfect idiots, and the helter-skelter, divide-and-conquer chaos of ruthless political opportunists. What Nikita Kruschev said half a century ago as he pounded a U.N. rostrum with his shoe, Barack Obama would be repeating right now if he had a degree of sincerity equal to his Bush-like arrogance: “We will bury you.” I did not celebrate the Fourth of July yesterday. To set off firecrackers over a fresh grave seems to me in consummate bad taste.

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